“Progress is impossible without change, and those who cannot change
their minds cannot change anything.”
George Bernard Shaw
It must be over 25 years since I last changed my underwear.
No, wait; let me rephrase that: It must be over 25 years since I last changed the brand of underwear I wear. While my
family may disagree, my allegiance to Marks and Spencer’s undies was perhaps one
of the last vestiges of my Pommie origins to leave me. After all, if it was
good enough for the royal family, it was surely good enough for me. And this
from a lifelong republican, no less. But I have finally succumbed to the lure
of Bonds and I am the happier for it.
It is not flattering to say of someone that they change
their minds as often as they change their underwear but why do we tend to view
changing one’s mind as a sign of weakness or as a moral failing. If a friend
says ‘I’ve changed my mind’, the temptation to respond with “Does it work any
better?” is almost irresistible. Keynes probably did not say: “When the facts change, I change
my mind. What do you do, sir?” But he should have. And J K Galbraith did say: “Faced
with the choice between changing one's mind and proving that there is no need
to do so, almost everyone gets busy on the proof."
To broaden my outlook, I’ve been
reading a little bit about Foucault lately. His followers object vociferously
to him being described as a Marxist but in fact he was, early on in his career.
In his first book, when he was also a member of the (Stalinist) Communist Party
in France, he took a Marxist line. But by the time he published a second
edition, he not only took out all references to a Marxist perspective but also apparently
did his best to ensure that the earlier version was well and truly buried. I
find this strange. Why not simply state that you have changed your mind?
Like many a wild child of the late
sixties, I too was seduced by the easy answers of radical socialism at university
but had changed my mind to such an extent by the time I was in my early 30s
that I stood as a parliamentary candidate for the newly formed Social
Democratic Party in the ‘Falklands’ general election of 1983; quite a change.
This reluctance to change one’s mind
is particularly prevalent in education not least because education is not an
evidence-based profession. Nowhere is this more obvious than in the teaching of
reading. As the eminent psychologist Keith Stanovich has noted: "that direct
instruction in alphabetic coding facilitates early reading acquisition is one
of the most well established conclusions in all of behavioral science.” In
spite of some thirty or forty years of scientific research into how reading
works and how it is best taught, however, the received wisdom promulgated in most
initial teacher training institutions continues to be the whole language view
(or balanced literacy as it was subsequently, if not convincingly, re-branded).
Why is this the case? What stops people, and especially education academics,
from changing their mind?
As I have admitted before, I have not always
been an advocate of phonics instruction. When I first came to Australia in 1990,
I held what, in retrospect, may seem like a curious mix of views. While being a
strong enthusiast of applied behavior analysis in education, I was, however,
not a supporter of direct, explicit phonics instruction, as my writing around
this time demonstrates. Having witnessed examples of shocking phonics excesses
in schools in the West Midlands, whereby children struggling to learn to read
barely ever saw a book, I was deeply suspicious. Under the influence of colleagues
such as Coral Kemp at Macquarie University Special Education Centre (MUSEC),
however, I rapidly saw the error of my ways. The available scientific evidence in
favour of my former views just did not stack up whereas the evidence in favour
of phonics instruction was overwhelming. And so I very quickly changed my mind.
The rest, as they say, is history. Over twenty five years later, I am still the
happier for it.
These days, I sometimes find myself
as perplexed by the attitudes of some phonics enthusiasts as I am by their whole
language opponents. The latter seem to find no problem in ignoring the
scientific evidence in favour of phonics instruction because many educationists
deny the validity of empirical research in education, opting for a more
‘philosophical’ approach. Equally alarming to me, however, is the reluctance of
some advocates for phonics instruction to take on board more recent research
findings and to adjust their models of instruction accordingly. Some seem to
hold the view that we now know all that we need to know and resist, with
vigour, those within the same camp who deviate from the received wisdom.
The Dalai Lama
once said that should science disprove the benefits of meditation, he would be
willing to rethink thousands of years of Buddhist tradition. “If science proves
facts that conflict with Buddhist understanding, Buddhism must change
accordingly,” he said. “We should always adopt a view that accords with the
facts.” If the Dalai Lama can be so open-minded, why do so many educationists
refuse to reconsider their position in the light of the evidence?
As for those who appear to deny the reality of science per se
in favour of the view that even scientific research evidence is socially
determined (and we're back with Foucault and his mates here), let’s give the
last word on this subject to popular author Alexander McCall Smith. In his 2005
book, ‘44 Scotland Street’, he comments:
“The problem was
that some people preached social philosophies that paid no attention to
reality. Some French philosophers had a tendency to do this, Big Lou had noted:
they did not care in the slightest if their theories could have disastrous
consequences – because they considered themselves above such consequences. It
was perfectly possible to portray scientific knowledge as socially determined –
and therefore not true in any real sense – when one was safe on the ground in
Paris; but would you ask the same question in a jet aircraft at thirty-five
thousand feet, when that same knowledge underpinned the very engineering that
was keeping one up in the air?” (p.151)
So,
have you changed your mind? Does it work any better?